Humanist Association of Orange County - Newsletter for March 2005  
Issue #88 ( HTML format ) 
Editor: Benito Franqui
Associate Editor: Dave Silva

Send submissions and membership renewals to:
HAOC
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The Humanist Association of Orange County ( HAOC) is a chapter of the American Humanist Association.
Please visit our website at http://www.ochumanists.org

HAOC Board
President: Pete Anderson
Vice President: Dave Silva
Treasurer:.Harry Becker
Secretary: Jerry Parks
Member at large: Carl Mariz
Member at large: Benito Franqui

NEXT HAOC MEETING
Sunday, March 20, 1:30 P.M.
CONSPIRACY THEORIES
By Dave Silva

The dictionary defines conspiracy as: (2) An evil, unlawful, treacherous or surreptitious plan formulated in secret by two or more people; plot.

What I'm going to try to do is get to the heart of why so many people are eager to believe in conspiracy theories. Unlike miracles, conspiracies do happen. Watergate was a conspiracy that unraveled only because it was doggedly pursued. Another example is the Mafia; organized crime really does conspire to commit unlawful acts.

We will talk about the different types of conspiracy theories and how the Internet has caused an explosive growth of beliefs in bizarre ideas. I will go into some depth about alien abductions and 911, but will attempt to present a broad overview of this fascinating subject. For me it is more interesting why people believe in conspiracy theories than the details of some particular theory. 

The Book that Shook the World
Charles L. Rulon, Emeritus
Life Sciences, Long Beach City College
( Much of the material for this article can be found in Ernst Mayr’s book One Long Argument -1990 )

Design requires a designer

Scientists and science students today are often amazed at how frequently the word "God" appears in the manuscripts of the top biologists of 150 years ago as part of their scientific explanations.  This was mostly because biology was still tied closely to theology.  How could it be otherwise?  The incredible design of the human eye or the bird’s wing; the amazing camouflage found in many insects -- all of this design could not have happened by accident or chance.  Where there is design, there must be a Designer.  The human mind, in particular, seemed to be a product of such high quality and complexity that it had to have been designed by a craftsman of infinite skill. 

For naturalists who were Orthodox Christians, this creator was, of course, the all-good and all-wise God of the Bible who had created all of His species about 6000 years ago and who was still personally involved in skillfully adapting His creations to ever changing environments.  Charles Darwin held such a belief in his youth.

Philosophers, of course, quickly pointed out the flaws in this design argument, such as all of the cruelty and suffering, plus the existence of parasites found everywhere, plus the mounting number of extinctions discovered, plus all of the apparent design flaws. Especially hard hit was the belief that this so-called Intelligent Designer had to be the Christian God.   

Believer: “Look, if I found a watch on the beach, I would obviously know that all of the parts of the watch didn’t fly together just by accident.  I would know that there had to have been a watchmaker.  Well, the human eye is much more complex than a watch.  So is a beautifully camouflaged butterfly. All of this design obviously proves the existence of an unbelievably intelligent and enormously powerful designer.  He had to have been incredibly precise and creative in order to make a livable habitat for all the creatures He designed.  That means that He has to be a personal being who cares for his creatures.  This is a creator with characteristics just like the ones described in the Bible.  This designer has to be the Christian God!” 

Skeptic: “But suppose I find a watch that has design flaws.  Doesn’t that tell me the watchmaker is inept?  So what about all of the design flaws in humans like our appendix, our wisdom teeth and our wind pipe right next to our esophagus so we can choke to death on a bite of food?  How about the birth canal being too small so that women have to go through extremely painful and dangerous deliveries?  Also, what about nipples in males?   Doesn’t all this prove that your god is inept? 

“Also, to use your watch analogy, there are lots of different watch-makers, so maybe there are also lots of different designers.  Maybe all of the parasites were made by a separate designer.  And maybe another jealous designer is causing all the extinctions we see in nature.  Besides, just because all watches have watchmakers, why should it follow that a kangaroo has to have a kangaroo maker?  After all, everyone’s seen a watchmaker.  But no one has ever seen a kangaroo maker.  Maybe there’s some unknown law of nature responsible for making the kangaroo and we’re just not smart enough to figure it out.” 

Still, skeptics were stuck with the hard reality that humans, plus all the other species, actually did exist, and actually did appear to be well-adapted and designed for the most part. If we weren’t created by some kind of cosmic designer, then how did we all get here?  No one could come up with any other explanation without bringing in God, or some kind of intelligence force or universal mind. Immanuel Kant tried his best to apply the laws of physics to explain away all this design and finally gave up. And Leibniz philosophized that even though the world had its imperfections, since it was made by God it still had to be the best of all possible worlds. 

In any event, before 1859, biology was still very much tied to theology.  Virtually all the naturalists in England were ordained ministers, as were the professors at Cambridge who taught botany and geology to Charles Darwin.   So is it any wonder that in the writings of the naturalists and philosophers of the period, God usually played a dominant role.  Is it any wonder that biologists saw nothing peculiar in explaining puzzling phenomena as being caused by God, especially on the question of species origins and adaptations.  And then came the year 1859. 

On the Origin of Species

In 1859 Charles Darwin's book, On the Origin of Species by Means of Natural Selection, was published and the world has never been the same since. The Origin contained considerable argument and evidence to show a) that evolution had indeed occurred and b) that natural selection (and sexual selection) could explain how evolution works.  Seriously challenged were several major pillars of Christian dogma and philosophical belief, including the Genesis creation story and the belief in the fixity of species.  Man’s unique status was also in danger.  For scientists and philosophers alike in the early 1800s, man was a creature above and apart from other living beings. Aristotle, Descartes and Kant agreed on this sentiment.  Man held a unique position in God's Creation.  He had a soul.  He most certainly did not evolve from an ape.

Also seriously challenged was the powerful belief that humans were created for a purpose and that all life forms were progressing toward some ultimate goal such as perfection. This belief in cosmic teleology has been at the center of almost all important ideologies, philosophies and religions, past and present, and has been a burning issue since possibly the beginnings of civilization.  Almost all German philosophers from Leibniz and Kant to modern times were teleologists to a greater or lesser extent, particularly when it came to the living world.  And now for the first time in thousands of years, teleology was being seriously undermined by Darwin’s theory of natural selection -- his book was completely free of any goal-directed language. 

The Origin sold out on the first day of publication and subsequently went through six editions.  It became the book that “shook the world” and was to eventually bring about one of the greatest paradigm shifts in scientific, philosophical and religious thinking in the history of our planet!   

The theory of common descent

Darwin documented with considerable argument and evidence that the various creation stories, as described in the Bible and in other cultures, were contradicted by almost every aspect of the natural world.  Instead, he clearly demonstrated in one example after another that every phenomenon for which special creation had been invoked could be explained much better by his theory of common descent  -- that all animals, plants and microorganisms descended from an extremely ancient common ancestor. This included humans.

Darwin’s theory of common descent was enthusiastically accepted by the majority of biologists within 15 years of the publication of the Origin.  In fact, if there was one thing that united the so-called Darwinians of Darwin’s time, it was their rejection of the biblical special creation story in favor of evolution by common descent.  Everything that had seemed to be arbitrary or chaotic in natural history up to that point now began to make sense. 

Within a few years following the Origin, biologists had revealed through rigorous comparative anatomical study that humans and living apes clearly had a common ancestry.  This assessment has never again been seriously questioned in science.   

Natural selection

Natural selection, Darwin’s theory to explain how evolution operates, represented an extraordinary scientific and philosophical advance.  It’s a theory that (even though all the parts of the puzzle were known) remained unassembled for more than 2,000-years of philosophy from before Socrates, to Descartes, to Hume, Kant and the Victorian era.  To quote noted science philosopher Daniel Dennett in reference to natural selection: “If I were to give an award for the single best idea anyone has ever had, I’d give it to Darwin, ahead of Newton and Einstein and everyone else.” 

Natural selection is such a relentlessly naturalistic process that it's hard to imagine any kind of supernatural involvement anywhere.  All that seems to be going on are random inheritable variations in all organisms followed by the early death of the less fit.  End of story.  In one bold stroke natural selection completely eliminated the need for an Intelligent Designer.  The “hand of God” to explain the existence of all living species, plus all of the apparent design in nature was now replaced by the workings of a blind natural process.  

Instead, natural selection is a process without any detectable intelligent guiding or foresight.  With natural selection, there's no plan, no purpose, no guiding hand, just mindless ignorance. All of the so-called design we see in nature is not purposeful design but instead came about over very long periods of time through a blind automatic sifting process.  But it gets even worse.  With natural selection there inevitably would be immense suffering, pain, apparent cruelty and flawed designs, plus disease organisms and parasites evolving everywhere.  There would be a prodigious waste of life and great loses often associated with the most trivial of gains. Extinction would be the rule.   

Ethics and natural selection

Darwin’s theory of natural selection didn’t just pound another major nail in the “Earthly gods are dead”, coffins of numerous theistic dogmas, it also provided a scientific foundation and direction for future research in the study of ethics.  Darwin wrote: “Our descent… is the origin of our evil passions!—The Devil under form of Baboon is our grandfather!”  So Darwin was already aware that it will be through the study of evolutionary biology and evolutionary psychology, not through philosophy or religion, that we will discover new valuable truths and insights into our moral and immoral natures.   

Reactions to the Origin

From the moment of its publication, Charles Darwin’s fundamental ideas inspired intense reactions ranging from ferocious condemnation to ecstatic allegiance. Most of Darwin’s Victorian contemporaries bitterly opposed and ridiculed the idea that man might have descended from an ape.  There was no possible transition from animal to man.  Harvard University’s famous zoologist, Louis Agassiz, even wrote that Darwin’s theory was a scientific mistake, that his facts were untrue and that he was unscientific in his methods and mischievous in his intent.

In addition, notions of progress and perfectibility, so entrenched in Victorian England, were being seriously challenged by Darwin’s demonstration that natural selection isn’t about progress, at least in the way humans think, and also could never lead to perfection. 

Darwin also had problems with the physicists and philosophers who were strict determinists.  Because of the discoveries of Kepler, Galileo, Newton, Lavoisier and Laplace, in the 1600s and 1700s, the active God of the heavens had retreated from active involvement in the heavens to become the "Great Watch Maker".  This Watch Maker had created the universe in the beginning, defined all the natural laws and then left things to take care of themselves.  These divine natural laws of God provided rigid predictions and determinism, not randomness.  Philosophers from Bacon and Descartes to Locke and Kant entirely agreed with the physicists and astronomers that good science made exact predictions and established theories grounded in God’s mathematics and based on these universal laws. 

But Darwin’s theories weren’t based on mathematical proofs or on physical laws and exact predictions.  They weren’t deterministic.  Instead, he inferred past historical events to support his theories, something totally absent in the physical sciences at that time. He also introduced the concepts of probability and contingencies, plus chance and uniqueness into scientific discussions. Thus, Darwin was accused of being unscientific by the physicists and like-minded philosophers.

But there were also many who supported Darwin.  One was Francis Galton, Darwin’s cousin and one of the founders of meteorology.  On reading the Origin, Galton wrote him the following letter: 

“My Dear Darwin,

I always think of you in the same way as converts from barbarism think of the teacher who first relieved them from the intolerable burden of superstition.  I used to be wretched under the weight of the old-fashioned arguments from design, [which I felt were worthless, but unable to prove it]. Consequently, the appearance of your book drove away the constraint of my old superstition as if it had been a nightmare and [gave] me freedom of thought.”  Francis Galton (1822-1911)

Biology becomes separated from theology

Eliminating God from being actively involved in biological phenomena made room for strictly scientific explanations of natural phenomena; it produced a powerful intellectual revolution, the effects of which have lasted to this day.  Remember, there could never be any truly objective science of biology until it had been divorced from the religious beliefs of the day.  Darwin was more responsible for this divorce than anyone else.  As a result, Darwin has become the most celebrated (or infamous) figure in the history of biology.  In fact, most historians of intellectual thought believe that the Darwinian revolution was the most fundamental of all intellectual revolutions in the history of the human species.

So here we are today, almost 150 years after the publication of Darwin’s famous book.  Today, the mega-theme of biological evolution by means of natural selection is securely tied by literally hundreds of thousands of threads of evidence anchoring it to virtually every other area of human knowledge.  The evidence for evolution continues to pour in from geology, paleontology, biogeography, comparative anatomy and molecular biology.  As Daniel Dennett put it bluntly: “Anyone today who doubts that the variety of life on this planet was produced by a process of evolution is inexcusably ignorant.”

EASTER HAVOC
by Jerry Parks

There is probably no better example of the havoc caused by the influence of religion, politics and ideology on society than Easter Island. Easter was once a very idyllic island, well forested with the world¹s largest palm trees, and home to many species of birds and valuable plants. Originally colonized by Polynesians from western islands, around 900 CE; who set up a unique society that eventually peaked at around 15,000 people, divided into about eleven territories, each with its own chief, who all claimed a relationship with the Gods and promised prosperity and bountiful harvests if they were properly honored. And according to their religion, that was to be done by building the largest stone statues in their honor, to outdo their rival chiefs. Naturally, that ended up as a never ending rivalry, with any practical considerations of the consequences being completely ignored.

Around 1680 CE, with most of the trees felled to use in transporting the statues, and making the ropes necessary for the hauling of the statues, as well as used to make ocean-going canoes for deep-water fishing, and to burn for heat during the winter and other uses by the unsustainably large population (that was encouraged by the chiefs in order to have enough people to haul the ever-larger statues to their intended locations) everything came to a breaking point and their society collapsed in an epidemic of civil war. The islanders were faced with the fact that their chiefs, their priests and their belief in their Gods were responsible for the destruction of their environment and their ability to survive.

With no more trees to use, they could no longer make the canoes necessary to get to good fishing grounds and ended up as cannibals to survive. Many people turned to living in caves for safety. Captain Cook, when he arrived in 1774, described the barely over 1000 natives remaining, as small, lean, timid and miserable.

When the consequences would have been so obvious, why were the Easter Islanders so foolish? What did the Easter Islander who cut down the last palm tree think about when he was doing it? But, if you have faith in your God, and you think that you know what that God wants of you, as the Easter Islanders clearly did, then you can ignore what common sense tells you. Is Easter Island representative of what we are doing to the Earth?

For details regarding Easter Island see
The Enigma of Easter Island by John Flenley and Paul Bahn, Among Stone Giants by Jo Anne Van Tilburg, and Easter Island: Scientific Exploration into the World¹s Environmental Problems in Microcosm, edited by John Loret and John Tancredi. Jared Diamond¹s recent book Collapse has a chapter on Easter Island, as well as on many other civilizations and societies around the world that have encountered and created serious environmental problems. Many have completely collapsed or stand in danger of collapsing. In practically all of these cases, overpopulation has played a major role in such collapses, with religious beliefs coming in a close second. Diamond proves that Easter Island is not just a strange anomaly that has no significance for the larger world.

Humankind has a long history of ignoring environmental problems, with disastrous results.

God Owes Us an Apology

From The Progressive ( http://www.progressive.org/ ) March 2005
By Barbara Ehrenreich
The tsunami of sea water was followed instantly by a tsunami of spittle as the religious sputtered to rationalize God's latest felony. Here we'd been placidly killing each other a few dozen at a time in Iraq, Darfur, Congo, Israel, and Palestine, when along comes the deity and whacks a quarter million in a couple of hours between breakfast and lunch. On CNN, NPR, Fox News, and in newspaper articles too numerous for Nexis to count, men and women of the cloth weighed in solemnly on His existence, His motives, and even His competence to continue as Ruler of Everything.

Theodicy, in other words--the attempt to reconcile God's perfect goodness with the manifest evils of His world--has arisen from the waves. On the retro, fundamentalist, side, various men of the cloth announced that the tsunami was the rational act of a deity enraged by (take your pick): the suppression of Christianity in South Asia, pornography and child-trafficking in that same locale, or, in the view of some Muslim commentators, the bikini-clad tourists at Phuket.

On the more liberal end of the theological spectrum, God's spokespeople hastened to stuff their fingers in the dike even as the floodwaters of doubt washed over it. Of course, God exists, seems to be the general consensus. And, of course, He is perfectly good. It's just that his jurisdiction doesn't extend to tectonic plates. Or maybe it does and He tosses us an occasional grenade like this just to see how quickly we can mobilize to clean up the damage. Besides, as the Catholic priests like to remind us, "He's a 'mystery' "--though that's never stopped them from pronouncing His views on abortion with absolute certainty.

The clerics who are struggling to make sense of the tsunami must not have noticed that this is hardly the first display of God's penchant for wanton, homicidal mischief. Leaving out man-made genocide, war, and even those "natural" disasters, like drought and famine, to which "man" invariably contributes through his inept social arrangements, God has a lot to account for in the way of earthquakes, hurricanes, tornadoes, and plagues. Nor has He ever shown much discrimination in his choice of victims. A tsunami hit Lisbon in 1755, on All Saints Day, when the good Christians were all in church. The faithful perished, while the denizens of the red light district, which was built on strong stone, simply carried on sinning. Similarly, last fall's hurricanes flattened the God-fearing, Republican parts of Florida while sparing sin-soaked Key West and South Beach.

The Christian-style "God of love" should be particularly vulnerable to post-tsunami doubts. What kind of "love" inspired Him to wrest babies from their parents' arms, the better to drown them in a hurry? If He so loves us that He gave his only son etc., why couldn't he have held those tectonic plates in place at least until the kids were off the beach? So much, too, for the current pop-Christian God, who can be found, at least on the Internet, micro-managing people's careers, resolving marital spats, and taking excess pounds off the faithful--this last being Pat Robertson's latest fixation.

If we are responsible for our actions, as most religions insist, then God should be, too, and I would propose, post-tsunami, an immediate withdrawal of prayer and other forms of flattery directed at a supposedly moral deity--at least until an apology is issued, such as, for example: "I was so busy with Cindy-in-Omaha's weight-loss program that I wasn't paying attention to the Earth's crust."

It's not just Christianity. Any religion centered on a God who is both all-powerful and all-good, including Islam and the more monotheistically inclined versions of Hinduism, should be subject to a thorough post-tsunami evaluation. As many have noted before me: If God cares about our puny species, then disasters prove that he is not all-powerful; and if he is all-powerful, then clearly he doesn't give a damn.

In fact, the best way for the religious to fend off the atheist threat might be to revive the old bad--or at least amoral and indifferent--gods. The tortured notion of a God who is both good and powerful is fairly recent, dating to roughly 1200 BC, after which Judaism, Christianity, Buddhism, and Islam emerged. Before that, you had the feckless Greco-Roman pantheon, whose members interfered in human events only when their considerable egos were at stake. Or you had monstrous, human-sacrifice-consuming, psycho-gods like Ba'al and his Central American counterparts. Even earlier, as I pointed out in my book Blood Rites, there were prehistoric god(desses) modeled on man-eating animals like lions, and requiring a steady diet of human or animal sacrificial flesh.

The faithful will protest that they don't want to worship a bad--or amoral or indifferent--God, but obviously they already do. Why not acknowledge what our prehistoric ancestors knew? If the Big Guy or Gal operates in any kind of moral framework, it has nothing to do with the rules we've come up with over the eons as primates attempting to live in groups-- rules like, for example, "no hitting."

Yes, 12/26 was a warning, though not about the hazards of wearing bikinis. What it comes down to is that we're up shit creek here on the planet Earth. We're wide open to asteroid hits, with the latest near-miss coming in October, when a city-sized one passed within a mere million miles of Earth, which is just four times the distance between the Earth and the moon. Then, too, it's only a matter of time before the constant shuffling of viral DNA results in a global pandemic. And 12/26 was a reminder that the planet itself is a jerry-rigged affair, likely to keep belching and lurching. Even leaving out global warming and the possibility of nuclear war, this is not a good situation, in case you hadn't noticed so far.

If there is a God, and He, She, or It had a message for us on 12/26, that message is: Get your act together, folks--your seismic detection systems, your first responders and global mobilization capacity--because no one, and I do mean no One, is coming to medi-vac us out of here.


Barbara Ehrenreich is a columnist for The Progressive. She is the author of "Nickel and Dimed: On (Not) Getting By in America" and "Blood Rites: Origins and History of the Passions of War."  

Inside The 'Gannon' Case:
How Blogs Broke It Wide Open
( From http://www.editorandpublisher.com/eandp/columns/pressingissues_display.jsp?vnu_content_id=1000818447  ):

For the first time last month, I was able to follow a "blog probe" from the start, and it was amazing to see the resources and skills the larger sites can bring to bear on a single issue or controversy.

By Greg Mitchell


(March 01, 2005) -- The Jeff Gannon affair has not yet morphed into a full-fledged political scandal, or retreated to the realm of embarrassing footnote, so this may be a good time to pause and reflect. At the center of the controversy: A man with no journalistic (but plenty of sex-site) experience who managed to cover the White House at close range for two years for an obscure online site called Talon News — under an alias — with the avowed aim of simply presenting the administration's case, unfiltered.

Whatever the merits of the uproar over this episode, it has proved extremely instructive for me, making possible my first immersion in the new world of blog-generated controversy.

Of course, I closely watched previous blog brouhahas, such as "Rathergate," but at some distance. This time I followed it from day one. The blogs helped drive E&P's online coverage (which drew national attention), and our coverage, in turn, fed the blogs. So this is an interesting case study in the tenuous new blog/mainstream relationship that has lately drawn much name-calling on either side.

The Gannon affair began in late January after the faux news reporter, who had drawn little notice, suddenly asked a too-puffy-to-ignore question at one of President Bush's rare press conferences. The fact that this strange fellow was not only in the room, but got called on, set tongues wagging. The Media Matters Web site raised questions about Gannon and his long history of softball questions. Our own Joe Strupp got Gannon's phone number, and was first to interview him. He learned that "Gannon" was an alias, though the reporter would not reveal his true name.

By this time, the liberal blogs were probing Talon News, finding that it was closely affiliated with another site called GOP USA.com. Hundreds, maybe thousands, of the pajamadeen went to work on the alias angle. A few days later, the popular blogger Atrios suggested that Gannon's real name was James D. Guckert.

This is when I really started following the pursuit. It was amazing to see how many participants, at how many sites, took part, and the skills at their command, mainly Web-based. The material the detectives at DailyKos and other blogs drew out of obscure or abandoned Web sites — and caches — regarding Talon, Gannon, and a dozen other threads was astounding, although I couldn't quite tell if any of the searches and grabs required talents well beyond the reach of even the most advanced computer wonks.

Within 24 hours, the gumshoes had confirmed that Gannon was Guckert. Meanwhile, someone linked Guckert to setting up half a dozen sex-oriented Web sites with names like militaryescort.com. Hours later someone else posted a screen capture of a "JDG" in his underwear from an abandoned AOL hometown page, and he sure looked like Gannon/Guckert. Certainly that was just coincidence?

Then Gannon/Guckert told Strupp that he had indeed set up sex sites "for a client," but claimed they had never been activated.

Well, I was growing impressed with blog research. Cutting away the over-the-top rhetoric, snarkiness, and conspiracy theories, most of their far-fetched facts were standing up. So when Americablog uncovered what appeared to be nude photos of Gannon/Guckert advertising his wares as an escort, along with something of a paper trail linking him to those sites, I was no longer skeptical. Soon The Washington Post was citing this evidence.

I won't go into the rest of that week, except to note that Strupp managed to get exclusive interviews with current White House Press Secretary Scott McClellan and his predecessor, Ari Fleisher, who each made admissions that drew wide attention — and gave the blogs even more leads. The mainstream media slowly came to the story, with the explosion occurring on Feb. 17, two weeks after the first Media Matters mention, although too many outlets have pooh-poohed the story.

Sure, there is plenty of junk-research out there on the blogs, and unproven or offensive comments still abound in the postings. But what surprised me the most were the resources the major blogs (as opposed to the Mom-and-Pop operations) can call upon for this type of story, enlisting experts around the country — non-journalists, but people with similar, or even more highly developed, Web skills.

And here's the nut of it: In the blogos
phere, it's often asked, on both the left and right, "Why can't the mainstream media get to the bottom of these scandals like the blogs sometimes do?" Of course, one of the reasons is--they are simply too timid. But I understand another part of the answer now: No single news outlet has anywhere near the army of workers who toil, unpaid, at odd hours, for the larger blogs. To compete in this regard, Gannett would have to shut down some of its local papers and put their news staffs to work for USA Today. Then USA Today could throw a battalion of reporters at a hot issue — like some blogs now can, and do.

Greg Mitchell is the editor of E&P and the author of several books on politics and history.

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